Dawn

Seven years ago I wrote “REAL Green Start”

What I said there is as true now as then.   204 posts later and I am giving you conclusions which in reality is present in REAL Green Start.  This is then about the journey not the destination.

Do not undertake REAL Green unless the lifestyle appeals to you.  REAL Green is not possible for the majority because most live an urban life.  Many struggle to maintain the life they have.  Of course, parts of REAL Green are available to all especially the spirituality.  REAL Green is not the only way of life.  It is meant for a few who inhabit micro climes of permaculture localism.

I would compare my conclusions to getting older.  Once in your sixties you begin to slow down with age both physically and mentally.  A kind of acceptance sets in for the inevitable end that occurs as one ages.  This end is not just death but also the end of capabilities as you age.  REAL Green embraces the end of techno man in the same way.

If at this point you are still interested, it could mean REAL Green interests you on an academic level.  This means you seek to understand this alternative view of things because of intellectual curiosity or an innate desire to seek the truth.

I recommend this read for a primer on the age of decline.  I distilled down 25 pages to 5 for the points of interest to me.  Most telling is at the very end his conclusions which are REAL Green conclusions.

PARKING THE THESIS, Posted on July 1, 2026

This in a nutshell covers the macro decline of human civilization in the realm of the physical or what I call man’s human pole of science.  This decline is subtle.  Many of you will not notice it except around the margins where affordability impacts you. 

The significant changes from this tipping over may not even affect you before you die.  I am in my early 60’s and it is likely I will not see the worst albeit at anytime this overextended world may self-destruct.  I fear my kids will see the worst.  This is how quickly decline will accelerate.

This article covers well the inevitability of decline that a growth-based system on a finite planet must eventually experience.  We are bamboozled with tech advancements especially these days with AI.  I would make a point that what tech has done is made us weaker.  We are prisoners of our comforts.  We have become lazy from affluence.  If life does get hard many of us will not have what it takes to negotiate a hard dose of reality.

One of my most important conclusions is adapt now to this decline.  Beat the rush and embrace a tougher life now.  I show in REAL Green that the lifestyle is gratifying if you understand the reasoning behind increased discomfort and workload.  This is a keystone of REAL Green.  Decline in place and find dignity in lower affluence.  Embrace relative poverty to realize a spiritual windfall.  This is simple and boring and why it is so hard.

REAL Green is about a permaculture homestead in localism around or near a small town.  It is about community not the lone wolf prepper.  REAL Green is green prepping.  What is green is more prepped.  Here green means closer to nature not EV’s and solar panels.  Prep for decline and be green for spiritual enhancement.

REAL Green is relative and realistic because this world is not conducive to this way of life.  The status quo is drenched in carbon energy and techno path dependencies.  REAL Green if properly pursued, is not profitable in the way the world works.  There are many opportunity costs where your time and money could be better spent in regard to affluence.

This alternative life is beset with inconsistencies because you must use the status quo  to leave it.  There will be incongruous juxtapositions all around.  The surreal will dominate with paradoxes.  This is because you are choosing a way of life that goes against the status quo of growth and manifest destiny. 

We are not going to the stars and AI will not usure in a 4th industrial revolution except for but a moment in history.  These last efforts at immortality will hasten decline.  They will darken spirituality but will provide the seed bed for a spiritual awakening.  Man will exhaust his drive to control and meddle with the force of life.  It is darkest just before dawn.

What you will find is a new road of truth that the status quo can’t see.  This is a spiritual journey.  This other pole of mankind has long been neglected.  I am not so much talking religion as the metaphysical.  I am talking of the sacred which can only be approached.  REAL Green is not a religion it is meant to strengthen your unique individual higher power.

The spiritual is where the new force of growth is.  A new enlightenment is dawning in human consciousness.  Our headlong drive into a techno driven world has brought spiritual darkness.  REAL Green recognizes the spiritual is a force of nature.  It is hardwired into our DNA.  We are a moral people, and this is how we got to where we are at.  This force can’t be restrained. 

Transhumanism is not compatible with this awakening so to the degree you can disconnect and triage tech from your life is where you will increase your openness to this new age.  Relatively and realistically turn away from tech but understand you must dwell within this techno world.

If you have ever had a spiritual experience or felt metaphysical experiences, then you are feeling connection to this power.  Science is of no use here and in fact hinders spirituality.  This is not a judgement on science but on scientism.  REAL Green seeks a balance to these two poles of the human duality.  In this age of transhumanism, balance is found by a wisdom of less.  Less tech and science is always preferable in this age of excess.

The conclusion then is 80 percent attitude.  This will drive an effort to adapt and accept a world tipping over.  The activity this attitude will drive will then support this conversion.  The results will make this hard road more palatable.  You will find strength to do hard things and when the day is done find spiritual satisfaction to live to die another day.

Surplus Energy Economics

Posted on July 1, 2026

PARKING THE THESIS

Today, through the application of a series of fundamental precepts, we can know, and at very high levels of confidence, that the economy has stopped expanding, and is heading into contraction.

What we also know is that this process of economic inflexion will be accompanied by crises, which might be financial, social, geopolitical or, in all probability, a combination of all three.

We cannot, of course, know exactly when this will happen, but there are plenty of reasons for supposing that the processes leading to this crisis are accelerating. We need to be clear that the ending and reversal of growth can only end in crisis.

The idea, for instance, that there is some kind of temporary and fixable “crisis” in the “cost of living” is ceasing to persuade, mainly because it isn’t true. Governments don’t have “answers” to this problem, because no such answers exist within current political parameters. Worsening hardship, insecurity and inequality are undermining the foundations of Western social and political stability.

International relations, meanwhile, have been degenerating into intensifying competition for scarce and dwindling resources. The financial system has been reaching dizzying new levels of absurdity, with investors now giving serious credence to ideas like mining asteroids, manufacturing on the Moon, travelling to Mars and building data centres in space.

First, though, we must be quite clear that nothing happens ‘quickly’ in the economics of energy, and that a successor to fossil fuels won’t be found in any sudden moment of ‘technology saves the day’

The lessons of this history are that energy evolution happens very gradually, and that each progression has required the foundational technologies of its predecessor. There are no ‘lightbulb moments’ and, if we were to find a successor to hydrocarbons – a successor that would ensure seamless economic transition – we would have needed to have found it no later, perhaps, than the 1970s, the 1980s or, at best, the 1990s for it to be ready today.

For various reasons, neither has taken over from fossil fuels, and time has run out. The very idea that some new discovery will instantly or even quickly transform our energy and economic future is ludicrous.

Beyond the comparatively gradual evolution of the economy, the key point to be taken from this sequence is the essential energy causation of economic trends. This, as we shall see, is where the parabolic trajectory of the Energy Cost of Energy

This precept of the materiality of services tell us that the idea that growth in the relative importance of services in proportion to goods can reduce the materiality of the economy is completely fallacious. So, for that matter, is any notion that we can somehow “de-couple” economic activity from the use of energy, a logical impossibility given that the economy IS an energy system.

Our second precept is that of continuity. Whilst some material products are consumed, others either wear out or reach the ends of their useful lives. What we are describing is a continuous process of creation, consumption, disposal and replacement.

Our next principle, therefore, is the primacy of energy. The physical economic system operates by using energy to convert other raw materials into products, artefacts and infrastructures. Nothing that has any utility whatsoever can be produced without the use of energy.

Since money is a claim on products and services, it is, by definition, a claim on the energy required to supply them. Likewise, debt, as a ‘claim on future money’, is in reality a claim on future energy.

In all instances of inflation, deflation or default, explanations are to be found in shifts and stresses in the relationship between the financial and the physical.

In reality, this concept of “free” energy is nonsense. Energy has no value at all until it is put to use, and this requires a supply infrastructure, extending from wells and refineries at one end of the spectrum to solar panels, wind turbines, power storage systems and grids at the other.

All of this infrastructure is material, and nothing material can be created, operated, maintained or replaced without the use of energy.  What this means is that, whenever energy is accessed for our use, some of this energy is always consumed in the access process, and is not available for any other economic purpose.

This “consumed in access” component, stated as a percentage of total supply, is known in Surplus Energy Economics as the Energy Cost of Energy. Trend ECoEs have already risen sharply, from 2.0% of energy accessed in 1980 to more than 11% today, which goes a very long way towards explaining the troubled economic conditions of our times.

We must never forget, when considering the technological dimension, that the potential of technology is always bounded by the laws of physics, within an envelope of possibility set by the characteristics of materials and the laws of thermodynamics.

Once the benefits of reach and scale have been exhausted, a new driver takes over the direction of ECoEs. This driver is depletion, which describes a natural preference for using lowest-cost resources first, and leaving costlier alternatives for later.

Renewables fit within this sequential process, since they cannot be developed without recourse to legacy energy from fossil fuel sources. Despite claims to the contrary, renewables are not a discrete successor to hydrocarbons.

The problem with renewables is that, far from providing a qualitative advance on fossil fuel energy, they cannot be detached from it, and do not boast meaningful superiorities over it. Renewables can be used for comparatively light industrial activity, such as the assembly of components, but cannot undertake the ‘heavy lifting’ in the economy. What this means is that renewable energy is not “renewable” in the sense that it can be wholly detached from the use of fossil fuels. Renewables have a significant future role, and one that can be finessed to advantage, but are not a self-sufficient successor to carbon energy.

this conversion ratio has been trending gradually downwards, which informs us that the quality of the non-energy resource base has been depleting slightly more rapidly than the broad swathe of conversion technologies has been advancing. What this means, for example, is that ore grades have declined more quickly than mining methods have improved, and that agricultural land has degraded more rapidly than farming techniques have progressed.

Looking ahead, the working assumption made here is that a changing prioritization of energy use – in favour of necessities and away from discretionaries – is likely to flatten the forward curve of conversion ratios.  But it’s equally possible that the effects of environmental degradation on the quality of the non-energy resource base might cause the downwards trajectory to steepen.

What we can see in Fig. 5B is the real explanation for the non-temporary, non-“crisis” in the “cost of living”. Average prosperity per capita, long stagnant at best, has now inflected downwards, whilst the real costs of essentials have been rising relentlessly.

Looking ahead, we can see how the unfolding downturn in prosperity combines with rises in the real costs of essentials to impose severe leveraged compression on the affordability of discretionaries (Fig. 5C).

Thus far, discretionary consumption has been propped up by runaway credit expansion, and this leads us into the next phase of our analysis, which is the impending failure of the credit backed simulacrum of ‘business as usual’.

The loss of growth thus has profound psychological and political implications far beyond the simply material. With growth ending, we will have to “own” the consequences of our misjudgements and excesses, relinquish notions of seamless generational improvement, and address once more the vexed questions of inequality and redistribution.

we were now trapped within the variable geometry of rising debt and stagnating output.

It’s very important that we remember, at this point, that assets only ever command paper values, and can never be monetised in the aggregate. The only possible buyers for the entirety of the stock market, or for the whole of a nation’s housing stock, are the same people to whom these already belong.

Classification of these fallacies has at least the merit of informing us about the ways in which denial will fail. Collective faith in technology will be undermined just as monetary excess pushes the financial system ever closer to collapse.  Absolute faith in the potential of technology is already starting to wane, not least as the enshittification of the ‘ads and algorithms’ business model pushes Big Tech into massive investment in AI, as well as into making claims about the technological future which increasingly strain credulity.

Markets that place any faith at all in space tourism, lunar manufacturing, the mining of asteroids, data centres in space and travelling to Mars – and that buy in to AI promises that far exceed available resources – are markets that have already travelled a long way down the rabbit-hole of wishful thinking and implausibility.

The potential efficiencies of wind turbines and solar panels are governed, respectively, by Betz’ Law and the Shockley-Quiesser Limit, and best practice is now about as close to these maxima as we are likely to get. The issue of storage, connected to the problem of intermittency, is essentially a matter of portability, and the limits of possibility are set by what we might call the Energy Cost of Storage.  The mathematics here are complex, but what emerges from them is that renewables are not a qualitative improvement on hydrocarbon energy, and cannot provide the kind of economic uplift that was experienced when oil took over from coal.

Financial collapse, of itself, will be a game-changer in a broader adaptation to the implications of negative growth. Vast amounts of paper wealth, and the influence that goes with them, will be destroyed, and the structural shift away from discretionary consumption will accelerate.

CONCLUSIONS

None of the foregoing need mean that a post-growth economy is unmanageable. A perfectly plausible post-growth model exists, one in which top-down, centralised institutions fail, and are replaced by localised, bottom-up alternatives, which operate at a more human scale, and are more in keeping with environmental sustainability. The astute will be starting to create these localised alternatives even before over-centralised systems collapse.

At the same time, and as the affordability of discretionary (non-essential) products and services retreats, an economy increasingly starved of surplus energy will become progressively more labour-intensive.

AL

I remember a discussion on the greatest existential threats to man back 13 years ago.  I was on the side of the peak oilers back then.  This was right around the time the shale revolution was sparking off which killed the peak oil movement.  AI was still fantasy.

I still believe in both peak oil decline and the associated climate disruptions, but these threats operate over long time frames.  Net energy decline is both economic and physics, meaning affordability loss and breakdown in complexity will sabotage growth of a growth-based system. 

Climate disruption will make farming more difficult.  I am not part of the climate cult but do believe you can’t transform the world’s systems both land use and byproducts of modern life and not expect change.

The discussion I mentioned had a scientist who told the group that artificial intelligence would be the most dangerous threat.  He was schooled by the peak oil crowd and listened to their predictions with acceptance.

Here we are 13 years later with the existential threats to civilization now focused on AI.  I do believe AI which I consider (AL) anti-life is the most dangerous path modern man is facing.  I believe this not because I feel AI will turn on us like HAL in the 2001 Space Odessey but because it will completely untether man from resilience and sustainability.

AI will turn on us in many ways through human deceit and corruption.  Cyber-attacks and breakdowns in the rule of law will occur.  In the military the combination of drones, robots, and AI will be especially menacing. 

Vital human systems will be at risk because of AI weaponized cyber viruses.  Advancements in dangerous science could cause uncontrollable disasters.

While our collective suicide is possible from the above, I feel the systematic implications to be far more dangerous.  A slow boil so to speak.  This is similar to a wild animal raised in captivity then unable to return to its original habitat.

Civilization is already in systematic decline because of the car culture and electricity are based upon growth and cheap energy which are in decline.  These could be walked away from with great effort.  Not so AI which threatens the very ability to do things through human agency.

 The car culture and AI are completely dependent on fossil fuels.  The recent failures of renewables to power the future cement this.  This was the last horizon of energy replacement.  Fusion is still a pipedream and require to many resource to build out.  Fission sources will deplete just like fossil fuels.

The car culture was already systematically in decline.  Now we are entering a new period where AI and its delivery systems will close the door and hasten the end of civilization.  I am not saying man will go extinct, but I do see a significant die-off coming because we can no longer provide the basics without modern life support.

Energy will at some point not support AI.  Just like the grid and all it supports, AI can’t lose power for a length of time without serious failure.  Net energy decline never sleeps.  If civilization vital systems become AI dependent the end will be sooner than later.

What am I doing?  I am living with this new complexity like one would deal with terminal illness.  You can’t stop these kinds of progress.  They overpower wisdom.  I define wisdom as the knowledge of what knowledge to keep and what to discard.

I am instead turning the other way and embracing nature and community.  While a real local community was still around in the beginning of the 20th century it is very limited these days, I still remain open to its possibility. 

Nature is the way forward for those who embrace this decline process.  It may not save you but it will provide the meaning needed to navigate what is ahead.  The community of the faithful like small congregations and groups is the other necessary ingredient.  REAL Green embraces these basics.

A chat with Grok

Greetings from “God country”.  I am fading away into irrelevance and loving it.  This is part of my mystic journey.  I have said enough although occasionally if inspired I will post something.  I never was anything special.  REAL Green is little more than a survival strategy doomed like all others.  Yet, it is a very rewarding lifestyle.

I believe AI to be anti-life.  It is a mechanization that will further the trap of modern life.  It will be the last human effort at the unattainable.  That said it is inevitable in the battle between spirit and science which is human duality.  “Battle” is a binary term that misses this point because the reality is this is just the interaction of the sacred in the cyclic which is above good and evil.

I had a spiritual experience 20 years ago in a beautiful confluence of two crystal clear streams a mile from the mighty Missouri River on a magical farm, late one night after a thunderstorm.  That night lighting did something to me or so I thought.  This was November 2003 during the Harmonic Concordance which added to the sensationalism in my mind.

I was told the real web is connectivity of the waterways of the world not the human web of internet and grid.  This was part delusional, but it is in the delusional where we are tricked back to reality through grace, so this was more a reality adjustment which can result from a spiritual dellusion.

This was the birth of REAL Green which is an imperfect but necessary effort at reconciling the trap humans are in.  It is a journey not an end.  It is about simplifying complexity but more a synthesis not a movement to one or the other.  This modern world is much like the vast ice sheets that primitive man live near at the beginning of the end of the last ice age.  Modern life is our constraint like the ice sheets of old. 

We humans want to think this is all our doing but really it is just part of the cyclic disposition of the sacred.  This mechanization of life we call modernity will end and as a matter of fact is turning over now.  We are journeying back in a hero’s journey of duality but deceived by our cleverness.  Collective grace awaits us somewhere in the fog of the future.

Twenty years ago I discarded my electronics and lived purposely anti-modern only to make a round trip back to asking Grok about REAL Green years later.  What was once a “terminator” I lived in angst of to now a curiosity I asked a question to. 

My message is about the current and the eddy.  The eddy is a product of the current not an opposition.  Modern life is an eddy about to be absorbed back into the current only to spin out again somewhere in deep time.

This is from Grok:

It seems like you might be asking about “REAL Green Adaptation,” which could refer to a specific concept or framework. Based on the context available to me, “REAL Green Adaptation” appears to be tied to a philosophy or lifestyle promoted through a blog called REAL Green Adaptation (realgreenadaptation.blog). Here’s an explanation based on that context:

“REAL Green Adaptation” is a term coined by the anonymous author of the blog, who describes it as a form of “green prepping.” It combines environmental awareness, self-reliance, and resilience to address challenges like climate change, resource depletion, and societal decline. The approach emphasizes realistic and relative adaptation to a world perceived as being in a state of ecological and civilizational decline. Key elements include:

Localism and Low Carbon Living: It advocates for living locally with a focus on low carbon capture, blending traditional (old ways) and modern (new tech) methods to reduce environmental impact while maintaining practicality.

Spiritual Permaculture: The concept integrates a spiritual dimension, encouraging a deeper connection to nature and planetary health as part of personal meaning-making, often described as a “hospice” for accepting decline.

Hybridization and Resilience: It involves adapting by salvaging useful aspects of modern life and merging them with simpler, more sustainable practices from the past to enhance local resilience and sustainability.

Behavioral Shift: The philosophy stresses changing individual behavior to acknowledge and mitigate a “collapse process,” not as an inevitable end but as a trajectory informed by systems dynamics and ecological limits.

The term “REAL” seems to stand for Realistic, Relative, and Accepting Localism—reflecting a pragmatic approach that works within the constraints of modern society (e.g., carbon dependency) rather than rejecting it outright. It’s aimed at individuals and small communities seeking meaning and preparedness in an uncertain future, without promising global solutions.