I have highlighted two different versions of the left’s
eco-solutions. One is the ecomodernism
and the other the degrowth movement.
They both claim success as the end game.
REAL Green claims they are both FAKE Green and the reason is the basis
of their argument is faulty behavior of being the solution. REAL Green says failure is the prerequisite
of going forth into lifeboat and hospices.
Life boats and hospices are just a catchy term for mitigation and
adaptation to the collapse process. REAL
Green says this is the case because honest science says we are in a carbon trap
and path dependent in a late stage capitalism.
Path dependency is also present in the competitive cooperative nature of
global governance. Global governance may
give lip service to planetary problems but its real driving force is self-preservation
individually. The degree that all sides
recognize planetary problems is directly contingent on survivability
individually. This survivability in the
path dependence of late stage capitalism is staying economically competitive along
with military competitiveness. This then
becomes another path dependency trap that is systematic. Globalism itself is a trap that includes the
carbon trap and the global governance trap of competitive cooperation.
REAL Green is about acceptance of these traps as existential
and beyond transcendence. This means the
only alternatives from the red Left for the obvious failures of capitalism is
ecomodernism and a degrowth based socialism that are themselves failures. REAL Green says starting from the acceptance
of failure we move forward with Capitalism, ecomodernism, and degrowth through
a timeline of constructive and destructive change. The destructive change comes from the triage
of poor lifestyles and draconian reductions in consumerism staged and
staggered. This then becomes a distilling
out the critical elements of capitalism that is present in globalism that
produces so much wealth efficiently in the beginning to prepare for the
departure. Comparative advantage, free
movement of capital and knowledge, global movement of components and end
products, just in time assembly and transport to end use is itself a resource
that must be protected in the beginning of the step down of late stage global
capitalism to a degrowthed world. Ecomodernism
comes in with the adoption of knowledge, tools, equipment and systems to
degrowth with best practices and best hardware.
Renewables, conservation practices, and efficiency strategies come to
mind. Yet, understanding the diminishing
returns found in the equation of cost benefit.
Degrowth comes in primarily on the behavioral side with strategies for
people to live with less things but more spiritual satisfaction. Degrowth is the basis because that is what
collapse means fundamentally but this degrowth will be proactive and
intelligent.
This whole effort will recognize that the fundamental
effects of degrowth will be the introduction of chaos into the equation so
there will have to be a resilience to economic abandonment, irrational policy
and behavior, and dysfunctional networks.
This means there must be a preparation, departure and journey with
failure the ultimate result. The failure
is calculated and adapted to in stepping down behavior. It is understood and goal based that these
failures offer a rebirth. These will
likely be more like a series of rebirths where systematic leveling off of
decline occurs with further bifurcations.
How long these declines with hopeful leveling occur is then the journey.
The journey is in reality uncharted and can only be theoretical.
This degrowth process could begin by taking the enormous
power of late stage capitalism to power a return to the land of seeds of the
rebirth. This will require a two-tier
society of rural back to the land with urban productive elements supplying the
necessary resources for this transition.
These back to the land people will have to be given basics rights to
education, health, and security so they are not consumed by the competitive
forces of capitalism. These back to the
land people will live with seasonality, intermittency, and frugal living. Much of their enjoyment will be social based
with a dramatic decline in modern consumerism.
They will live spartan lives dedicated to permaculture and localism. The best equipment including renewables would
be employed in a spartan and frugal way to allow sustainability and resilience. This deployment of sustainable locals would
be much like the outfitting of fantasy exploration parties to Mars. This means a social narrative of the critical
nature of this project to everyone’s wellbeing.
The upper tier would be like the bees in the hive that produce next
year’s brood. This will mean integrating
into planetary cycles of low carbon capture with plants and animals. During this time industrial agriculture will
be reduced in a step down with critical food sources maintained and
consumeristic industrial food phased out.
There is no substitute for global monocultures with industrial practices
in the beginning. Food security is vital
to the departure. Once departed then
this toxic industrial system can be left to wither and die.
Socialism will be the gate keeper for this decline. Socialistic principals will have to be used
to control this process. Socialism as
used today is a failure because it is just another wealth and power transfer
device little different from capitalism.
A new socialism that is a method of change not an end game to
governance must be employed. The key to
this is the wisdom that chooses what technology and consumption is
allowed. The wisdom also recognized path
dependency trap and the carbon trap have consequences of pain, suffering, and
death. There will be winners and loser
and no way to get around the failure of fairness. The reality is most everyone will lose
something some more than others. Places
will have to be depopulated and industries abandoned. This will lower production of needed
resources and will force hardship on whole classes and segments of the global
civilization. This effort would have to
be global or it could not make the preparations for the departure and handle
the consequences during the journey.
This is an open door to no return.
Once departed it proceeds into a calculated and prepped for failure of all
that comes before it. It would rely on
the principals in nature of succession with extinction with evolution being
involved in a rebirth. It would also be
understood that extinction may be the result but this is about a journey not
the end. Nature will decide not man.
This REAL Green global vision is of course a very broad
outline of the principals of the path forward in a world of rational behavior
engaged in critical wisdom. This is of
course nothing but fiction because man is not completely rational. Man is on overshoot teetering near thresholds
of failure everywhere. Our footprint is entirely
too large with governance, population, and footprints. REAL Green presented what might work in an
alternative world to demonstrate what can work for small communities and with
the individual. When we take the REAL
Green solution to the micro, we need to include hybridization and
relativity. This hybridization means
utilizing the modern status quo to leave it into the best practices of the old
ways augmented and refined by the modern.
This must be done relatively based upon the position of the local in the
delocalized greater community. This
means the exiting community and significant others that are locked into the
status quo must be adapted to as one attempts to negotiate a departure from a
way of life with no future. This means
walking a tight rope. A persona or a
small community will still have to make a living in the status quo. Since all
locals are delocalized by globalization products and services will still be
needed. This will put pressure on
sustainability and resilience that the REAL Green efforts seeks.
There is no escape from failure with REAL Green. This is the prerequisite of honesty and
acceptance REAL Green starts with and plans for. REAL Green is about succession with loss but
seeking rebirth. REAL Green is a green
prepping and dooming strategy that is an addon to one’s local and
community. Its primary purpose are ways
to give longevity to ones local and significant interpersonal
relationships. REAL Green does this by
going local and embracing nature as our ancestors did but taking the best of
what modernity has to offer to complement and enhance it. This is a type of salvage also because so
much has been destroyed in the mad rush to modernity. Both location and lifestyles then become a
salvage effort of picking through the clutter to find the best practices and
material for the journey into the collapse process. This means triage or the principals of removing
deadwood. This means downsizing with
dignity beating the rush that everyone will be forced into. The dignity comes
from meaning that one will find in the preparation, departure, and the
journey. Dignity comes from finding the
basics in a greatly reduced life that offer satisfaction and comfort. This also involves empathy and strategies of
compassion because as the status quo deteriorates and fails many will be
exposes to hardships and premature death.
REAL Green is for everyone because the basics are applicable
to all. Advanced REAL Green goes into a
kind of eclectic combination of specialization with what one does the best with
a backbone of multiple basic skills that is required for a degree of self-sufficing. In other words one must be good at many
things with a few specializations. REAL
Green demands physical fitness and mental conditioning. One must eliminate poor lifestyles and habits
that will distract from this endeavor.
So REAL Green in a sense is a way of life within a way of life. It becomes in a sense a hobby because the
status quo denies many resilient and sustainable activities due to economic comparative
advantage. It is cheaper to get food at
Walmart and hardware at Lowes than to do things locally. Fossil fuels are economic and animal power
not as examples. REAL Green starts with
the idea that at some point this will change but currently it is not the
case. Advanced REAL Green then goes to
its highest level as a monastery of knowledge and hardware for the journey into
the collapse process but also a storehouse of seeds of a rebirth for those who
come afterwards. That is if it is the case
that your REAL Green local can be reborn.
It is likely the collapse process will involve a stair step down with thresholds
broke into new stasis.
REAL Green acknowledges all this is relative to the individual, community, and region one is in. This means REAL Green starts out by determining the potential of ones local and if it has no future then REAL Green determines if it can leave. If you can then you emigrate while you can to a local that can offer a future. In effect you become a pilgrim journeying into an unknown land. This may be location based or career based because the journey is really both of the material and the mental. REAL Green never takes its eye off of failure and acceptance as the prerequisite. You may construct a doomstead but that may not save you. So, if you get to the point of a REAL Green monastery with robust sustainability and resilience you then infect your local as best you can with best practices and wisdom. This is done because ultimately all REAL Green monasteries rely on community for survival. REAL Green realizes this thinking must be done subtly and camouflage with status quo ways or you will be disregarded as a nutter. This means both asymmetric and symmetric strategies. Since very few have the knowledge and resource to do this it is recognized by REAL Green that you are special but also empowered to be a provider. REAL Green power comes not from the individual but from nature and the local. REAL Green is supported by the planet because REAL Green embraces the planet first by adding on those principals of nature as the beacon for the journey.
“Why De growth is Essential: A Rejection of Left
Ecomodernists Phillips, Sharzer, Bastini, and Parenti.”
https://tinyurl.com/y5mk7pac resilience
“The Ecomodernists recognize the seriousness of the global
ecological situation, but they argue that the way to solve it is to crank up
technical advance and economic growth to enable the building of a vast quantity
of resource-intensive devices that will deal with the problems. These are to
include nuclear energy, high rise greenhouses, water desalination. Humans will
all move into cities allowing nature to regenerate, agriculture will go into
those greenhouses, and the Third World will be liberated from poverty. Thus
they scorn the De growth movement seeing it as unnecessary, guaranteeing misery
for all, and indeed actually ensuring the end of human progress. By contrast, the recently-emerged De growth
movement advances the basic, fifty year old, ”limits to growth” case which has
now accumulated a huge supporting literature. Its core point is that there is
too much production and consumption going on, that this is the main cause of
global problems, that eventually we must have stable or zero-growth economies,
and that GDP must be reduced… This is a debate between those who believe that
“tech-fixes” can solve the problems without radical change from a system
committed to affluence and growth, and those who argue that only radical change
to a very different, post consumer-capitalist society can solve the big
problems…The core issue here is whether economic growth can be “decoupled” from
resource and ecological costs and impacts. That is, can the amount of
production, sales and GDP go on increasing while resources availability and
ecological damage are kept below unsustainable levels…virtually all of a now
huge literature says it can’t… Obviously to deal with this the decoupling would
have massive; the Ecomodernists would have to show that by 2050 the resource
and environmental impact from the generation of $1 of GDP could be reduced to
one-thirtieth of what it is today, even though over past decades no reduction
has been achieved. They make no attempt to show that this is possible; their
case consists of faith claims about what future technology could do, supported
only by pointing to some cases where mostly very small absolute reductions have
been achieved. The above arithmetic yields the basic claim underlying the
Simpler Way perspective; i.e., that the major global problems now threatening
our existence cannot be solved unless we undertake enormous reductions in
production, resource use and consumption. This can only be done by transition
to mostly local communities which are small, cooperative, highly
self-sufficient, driven by needs not market forces …. and by willing acceptance
of very frugal lifestyles and systems. This involves scrapping the present
taken-for-granted conception of “development” defined in terms of
ever-increasing globalisation, complexity, capital-dependence, technical
sophistication, and monetary “wealth”. Above all it involves happy acceptance
of materially simple lifestyles and systems.”
“This alternative
vision does not involve hardship or deprivation; in fact it would be a
liberation to a much higher quality of life for all. And it does not threaten universities, modern
hospitals, high tech R and D or “progress”. It is about ways which provide all
that is needed for delightful relaxed, secure, creative, cooperative, peaceful
lives via very low resource and environmental costs. (For the detail see TSW: The Alternative Society.) The key to these achievements lies in the
small scale, proximity and integration of the new economies. A recent study of
egg supply illustrates this powerfully. The industrial supermarket supply chain
involves vast amounts of transport, agribusiness, chemicals, soil damage,
steel, computers, petroleum, electricity , packaging, advertising, and waste,
especially wasted nutrients. The village cooperative supply path eliminates
almost all of these, e.g., because “wastes” can go straight to gardens, methane
digesters and fish ponds. The study found that the dollar and energy costs of
an egg delivered by the former path is around 50 to 200 times that by the
second path. Our limits to growth predicament show that
the main goal is not getting rid of capitalism, essential though that is. The
goal must be to get those resource and ecological impacts right down. If the
eco-socialists only got rid of capitalism but continued to pursue affluence and
growth, we would have a more just society…still heading for ecological collapse…
They assume that welfare can’t be increased unless there is increase in
production of stuff being bought, thus unless there is increase in GDP. (This is the fundamental vicious error built
into conventional development theory and practice; poor countries cannot
“develop” unless they enable investors to take out their resources cheaply and
thus grow the GDP. See TSW: Third World Development.) This is patently
ridiculous. Apart from the medical domain, the factors that would most enable a
higher quality of life for most rich world people have nothing to do with
monetary wealth or property; they are things like having good family and
friends, supportive community, security from unemployment, closeness to nature,
socially valued work, and peace of mind. These are easily and automatically
provided in a poor Third World village or in an Eco-village, as are the basic
simple food producing, housing, water, and energy etc. systems enabling very
frugal but perfectly sufficient material living standards.”